Includes bibliographical references (p. -178) and indexes.
|Statement||by Minna Rozen ; translated from Hebrew by Goldie Wachsman.|
|Series||Texts and studies in medieval and early modern Judaism,, 6|
|LC Classifications||DS109.92 .R685 1992|
|The Physical Object|
|Pagination||x, 190 p. ;|
|Number of Pages||190|
|LC Control Number||93100991|
Get this from a library! Jewish identity and society in the seventeenth century: reflections on the life and work of Refael Mordekhai Malki. [Minna Rozen]. The last section of the book discusses body issues in Jewish-Christian discourse. The volume includes contributions by Howard Tzvi Adelman, Ruth Berger, Saverio Campanini, Maria Diemling, Eleazar Gutwirth, Don Harrán, Moshe Idel, Sergius Kodera, Arthur M. Lesley, Gianfranco Miletto, Giuseppe Veltri, Roni Weinstein, Elliot R. Wolfson, Jeffrey R. Woolf and Nimrod Zinger. “The Modern Age is the Jewish Age, and the the twentieth century in particular, is the Jewish century.4/5. The century’s first pogrom, which broke out in the Bessarabian capital of Kishinev in , became a turning point in Jewish history. Its savagery provoked young Jewish socialist Bundists and Zionists, the latter inspired by a Bialik poem which raged against the degrading “passivity” of Exile, to take up weapons against subsequent attack.
“ The Architecture of Jewish Identity: The Neo-Islamic Central Synagogue of New York,” Journal of the Society of Architectural Histori no. 2 (): – Carlebach, Elisheva. Divided Souls: Converts from Judaism in Early Modern German Lands, –Author: Eli Lederhendler. 3. Man as the "Possible" Entity in Some Jewish and Renaissance Sources —Moshe Idel 4. Jews, Humanists and the Reappraisal of Pagan Wisdom Associated with the Ideal of the Dignitas Hominis —Fabrizio Lelli 5. The Mechanics of Christian-Jewish Intellectual Collaboration in Seventeenth-Century Provence: N.-C. Fabri de Peiresc and Salomon Azubi. Arguably, no historical thinker has had as varied and fractious a reception within modern Judaism as Baruch (Benedict) Spinoza (–77), the seventeenth-century philosopher, pioneering biblical critic, and Jewish heretic from Amsterdam. Revered in many circles as the patron saint of secular Jewishness, he has also been branded as the worst traitor to the Jewish people in modern times. Vlessing, Odette, “ Portuguese-Jewish Merchant Community in Seventeenth-century Amsterdam,” in Lesger, Clé and Noordegraaf, Leo, eds., Entrepreneurs and Entrepreneurship in Early Modern Times: Merchants and Industrialists within the Orbit of the Dutch Staple Market. (The Hague, ), –
summary Nineteenth-century French Jewry was a community struggling to meet the challenges of emancipation and modernity. This struggle, with its origins in the founding of the French nation, constitutes the core of modern Jewish by: In a book published in she showed how from the 17th century, the Jewish community in Istanbul accepted the social, aesthetic, and spiritual values of the surrounding Muslim society. nineteenth century, others, like Bernard Lazare, would go a step further and encourage a wholly secular attitude towards one's identity as a Jew. In part, Mendelssohn and Lazare's attitudes were a response to a standard understanding of Jewish communal life in the seventeenth century. This interpretation of the period stressed Jewish isolation from. "Fluidly written, lively, and truly excellent from every point of view, this book portrays Menasseh's role in the development of Amsterdam Jewish life and learning and in the broad context of seventeenth-century Jewish-Christian intellectual relations."—Jonathan Israel, Institute for Cited by: 1.